A 10th-century sacramentary cites St

The straight streets and the public buildings in this locale were characteristically Rosetta Stone Arabic Roman, including a forum, several baths, and an amphitheatre.A series of barbarian invasions began in the late 2nd century. The town on the left bank was destroyed by the mid-3rd century, and the inhabitants took refuge on the island, around which they built a thick stone wall. From the early 4th century the place became known as Paris.By this time, Christianity seems to have spread to Paris. A 10th-century sacramentary cites St. Denis (Latin Dionysius) as having been the first bishop of Paris, about AD 250. A graveyard excavated near the Carrefour des Gobelins shows that there was a Christian community in very early times on the banks of the Bivre (a left-bank tributary of the Seine); but it was probably under St. Marcel, the ninth bishop ( c. 360436), that the first Christian church, a wooden structure, was built Rosetta Stone German on the island.By the end of the 5th century, the Salian Franks, under Clovis, had captured Paris from the Gauls, making it their own capital. It remained the capital until the end of Chilperic's reign in 584, but succeeding Merovingians carried the crown elsewhere. Charlemagne's dynasty, the Carolingians, tended to leave the city in the charge of the counts of Paris, who in many cases had less control over administration than did the bishops. After the election of Hugh Capet, a count of Paris, to the throne in 987, Paris, as a Capetian capital, became more important.The population and commerce of Paris increased with the gradual return of political stability and public order under the Capetian kings. The maintenance of order was entrusted to a representative of the king, the provost of Paris ( prvt de Paris), first Rosetta Stone German mentioned in 1050.

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